2019, Volume 16, Issue 4
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Olga V. Belova Ushestie and Avdotki in the Context of the Smolensk Urban Narrative and Traditional Rite
Voprosy onomastiki, 2019, Volume 16, Issue 4, pp. 108–122 (in Russian) Received 15 November 2019 Abstract: From the middle of the 19th century, the local lore and ethnographic literature concerning Smolensk contains occasional references of an annual pilgrimage to the Spaso-Voznesensky convent made by Belarusian peasant women from the surrounding counties in celebration of the Ascension Day. The name of the holiday — Ushestie, Ushestsie — features in all known publications containing a description of the pilgrimage to Smolensk. In some sources, it takes the form of Umestsie and is subsequently included in dictionaries as an independent chrononym, the “local” name of the Ascension holiday. The present paper looks into the origins of the name based on the textual analysis of sources and aims to establish its phantom nature. The author also considers the term avdotki referring to female pilgrims to the Spaso-Voznesensky convent, with regard to its possible origins, dating, distribution area, and scope of use. The article discusses several stories associated with “avdotki” and shows how traditional beliefs enrooted in the local urban narrative get “materialised” in connection with specific urban objects. In the archival materials of the first half of the 20th century, references to this pilgrimage are lacking, and neither is the term avdotki mentioned in the modern oral tradition. This can be explained by the decline of the Spaso-Voznesensky monastery as a center of spiritual attraction after the closure and destruction of its necropolis. Further research must include studying the practice of religious offerings made to the “holy” places in memory of deceased children, and the popularity of the Spaso-Voznesensky monastery and its rituals outside Smolensk and in Smolensk itself. In the meantime, the study takes to describe a peculiar ethnographic situation when traditional beliefs are “tied” to a specific urban object enriching the local text of Smolensk with “dialect” features. Keywords: Russian language, chrononyms, dialectal vocabulary, rituals, folk calendar, urban folklore, popular religion, popular beliefs. Acknowledgements References Anikin, A. E. (2007–). Russkii etimologicheskii slovar’ [Russian Etymological Dictionary] (Vols. 1–). Moscow: Rukopisnye pamiatniki Drevnei Rusi. Berezovich, E. L. (2007). Yazyk i traditsionnaia kul’tura [Language and Traditional Culture]. Moscow: Indrik. Berezovich, E. L., & Osipova, K. V. (2018). Sud’ba imeni v svete podkhoda Wörter und Sachen: Solomon v russkikh govorakh i prostorechii [The History of the Name in the Light of Wörter und Sachen Approach: Solomon in Russian Dialects and Colloquial Language]. Russkii iazyk v nauchnom osveshchenii, 2, 123–148. Feoktistova, L. A. (2016). K metodike analiza assotsiativno-derivatsionnoi semantiki lichnogo imeni [On the Methodology for Analysing Associative-Derivational Semantics of a Personal Name]. Voprosy onomastiki, 13(1), 85–116. https://doi.org/10.15826/vopr_onom.2016.13.1.005 Rodionova, I. V. (2005). Kharakterologicheskie nominatsii antroponimicheskogo proiskhozhdeniia v russkikh narodnykh govorakh [Characterological Appellatives of Anthroponymic Origin in Russian Dialects]. Russkii iazyk v nauchnom osveshchenii, 2, 159–189. Stahl, I. (2015). The Nine Miraculous Graves: Seeking Help from Beyond. In T. Minniyakhmetova, & K. Velkoborská (Eds.), The Ritual Year 10 (pp. 519–531). Innsbruck; Tartu: ELM Scholarly Press. |
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